ADVERSUS PRAXEAN PDF

Chapter 1. Account of the Publication of This Heresy In various ways has the devil rivalled and resisted the truth. Sometimes his aim has been to destroy the truth by defending it. He maintains that there is one only Lord, the Almighty Creator of the world, in order that out of this doctrine of the unity he may fabricate a heresy.

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But when Christ came and we learned about Him that He Himself who had in the past caused the plural number, having been made second to the Father, and one of three if the Spirit be included, being also the Father, who was more fully mani- fested by Him, the name of God adevrsus Lord was now reduced to an unity, 1 in order that because c f.

May I say this too with regard to the third grade, that I do cf. This heaven the Father willed to be His own throne; while He made the Son to be a little lower than the angelsby sending Him down to the earth, but meaning at the same time to crown Him with glory and honoureven by taking Him back to heaven.

Now, although when two substances are alleged to be in Christ — namely, the divine and the human — it plainly follows that the divine nature is immortaland that which is human is mortal, it is manifest in what sense he declares Christ died — even in the sense in which He was flesh and Man and the Son of Mannot as being the Spirit and the Word and the Son of God.

Quod vidimus, inquit Ioannes, quod audivimus, oculis nostris vidimus, et manus nostrae contrecta- verunt de sermone vitae. A father must needs have a advereus, to be a father, and a son must have a father, to be a son. He was very likely merely an adversary of the Montanists who used some quasi-Monarchian expressions when at Carthage, but afterwards revised them when he saw they might be misunderstood.

Why do you make both the Father and the Son liars? No man has seen God at any time. Besides, does not the very addversus that they have the distinct names of Father and Son amount to a declaration that they are distinct in personality?

The Book of Jubilees By the Rev. Against Praxeas And the Son also is impassible as far as His divinity is concerned. I have also profited by the notes on the text of chaptersavversus by Dr. I am my cf. Ego, inquit, veni in patris mei nomine.

Nay, rather, it was with reference to the Spirit of God that the statement was made. On the Mysteries and on the Sacra- ments. Selections from Josephus By H. For who will deny that God is a body, although God is a Spirit? Re-edits and brings up to date the Loescher edition. Tertullian ; Ernest Evans Find more information about: Adverssu principio 15 erat sermo et sermo erat apud deum et deus erat sermo ; hic erat in principio apud deum; omnia paxean ipsum facta sunt et sine ipso factum est nihil.

Praxeas later recanted, but his heresy was to spring up later with Sabellius, from whose name it comes to be called Sabellianism. God, that you also have in yourself reason, being a rational living being, not only made as you are, of course by a rational Creator, but also given life cf. But if the same was invisible before becoming flesh, how is He found to have been seen even in the past before He became flesh?

The Apocalypse of Baruch By the Rev. If it was as the FatherPraxeas must tell us how Christ, who had been so long time with them, could have possibly ever been I will not say understood, but even supposed to have been the Father.

Or was it to the angels that He spoke, as the Jews interpret the passage, because these also acknowledge not the Son? From that moment God willed creation to be effected in the Word, Christ being present and ministering unto Him: Everything which proceeds from something else must needs be second to that from which it proceeds, without being on that account separated.

But the rule that has been fixed for everything from the beginning, if valid in the earlier cases, gives directions also for the later, and of course also for the fewer. Nonne, inquit, vidi Iesum?

For precisely by the same right as both names belong to the same Person, even the Son of Goddoes either name alone without the other belong to the same Person. What need would there be of the gospel, which is the substance of the New Covenant, laying down as it does that the Law and the Prophets lasted until John the Baptistif thenceforward the Fatherthe Sonand the Spirit are not both believed in as Three, and as making One Only God?

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Against Praxeas Adversus Praxean

Jump to navigation Jump to search Not to be confused with Praxeus. He believed in the unity of the Godhead and vehemently disagreed with any attempt at division of the personalities or personages of the Father, Son, and Holy Spirit in the Christian Church. He was opposed by Tertullian in his tract Against Praxeas Adversus Praxean , and was influential in preventing the Roman Church from granting recognition to the New Prophecy. His name in the list of heresies appended to the "De Praescriptionibus" of that writer an anonymous epitome of the lost "Syntagma" of Hippolytus is a correction made by some ancient diorthotes for Noetus. He was refuted, evidently by Tertullian himself, and gave an explanation or recantation in writing, the "carnal" as he affects to call them, which, when Tertullian wrote several years afterwards, was still in the hands of the authorities of the Carthaginian Church.

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Against Praxeas

But when Christ came and we learned about Him that He Himself who had in the past caused the plural number, having been made second to the Father, and one of three if the Spirit be included, being also the Father, who was more fully mani- fested by Him, the name of God adevrsus Lord was now reduced to an unity, 1 in order that because c f. May I say this too with regard to the third grade, that I do cf. This heaven the Father willed to be His own throne; while He made the Son to be a little lower than the angelsby sending Him down to the earth, but meaning at the same time to crown Him with glory and honoureven by taking Him back to heaven. Now, although when two substances are alleged to be in Christ — namely, the divine and the human — it plainly follows that the divine nature is immortaland that which is human is mortal, it is manifest in what sense he declares Christ died — even in the sense in which He was flesh and Man and the Son of Mannot as being the Spirit and the Word and the Son of God. Quod vidimus, inquit Ioannes, quod audivimus, oculis nostris vidimus, et manus nostrae contrecta- verunt de sermone vitae. A father must needs have a advereus, to be a father, and a son must have a father, to be a son.

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